有位格的上帝 vs. 非人格化的终极实在

核心论证 Core Argument

佛教（尤其是上座部佛教）不承认有位格的创造者上帝，认为终极实在是非人格化的（涅槃/空性）。但一个非人格化的终极实在无法解释：（1）为什么存在具有位格的人类——非位格者不能产生位格；（2）为什么人类有爱、公义、美的深层渴望——这些都指向一位有位格的源头；（3）宇宙的有序性和可理解性——信息和设计需要一个有智慧的心灵。基督教的上帝是三位一体的关系性存在，完美地解释了位格、爱和关系的终极来源。

Buddhism (especially Theravada) denies a personal Creator God, viewing ultimate reality as impersonal (Nirvana/Sunyata). But an impersonal ultimate reality cannot explain: (1) Why personal beings exist — the impersonal cannot produce the personal; (2) Why humans have deep longings for love, justice, beauty — these point to a personal source; (3) The orderliness and intelligibility of the universe — information and design require an intelligent mind. Christianity's Trinitarian God, as relational being, perfectly explains the ultimate source of personhood, love, and relationship.